Focus Text: Luke 8:41-55
CENTRAL TRUTH: The touch of Jesus upon our lives can enable us to have faith in His provision for our need.
OBJECTIVE: By the end of this lesson my students should be able to identify needs which they should trust God to supply.
LESSON OUTLINE:
I. A Faith That Calls for Help (Luke 8:41, 42)
II. A Faith That Acts (Luke 8:43-48)
III. A Faith That Is Rewarded (Luke 8:49-55)
One of the discussion questions for today is, "In what do people place their final or ultimate faith and trust?" This post is designed to offer a possible answer to that question.
In today's lesson, Pilate seems to places his ultimate trust in power - the ability to control. Another way of wording the same truth is that Pilate placed ultimate trust in his own self-sufficiency. Many people still do the same. "I don't need any help" seems to be ingrained in the American psyche - the idea that "I can pull myself up by my own bootstraps."
Another common point of trust is our own intellect. Maybe it is formal education, but more often people trust in their own logic or ingenuity. For such a person, there is no problem they cannot solve; no dilemma they cannot wiggle out of. You might refer to them as the "Teflon kid" - they are convinced that nothing can stick to them!
Some people trust their own experience. They feel they have been through it all, and they have the answers to their own or anyone else's situation.
Our lesson today shows that if place ultimate trust in anything other they God, we are sure to be disappointed. "The arm of flesh will fail you; you dare not trust your own" (George Duffield).
Gordon L Snider
Director of Publications for Herald & Banner Press
Read Joel 3:11-14
Focus Verse: “Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision” (v. 14)
Without doubt, making decisions can be difficult. But waiting for someone else to decide for you can be equally difficult. For a job applicant, the wait can seem forever — the same for an accountant undergoing an audit, or a defendant waiting for the jury’s decision. Yes, waiting for a decision can be very painful.
Usually, the true reason, however, is that we do not know for sure what the person/people making the decision are looking for. But for multitudes Joel saw, that was not the case. God has made it very clear what He is looking for in us – repentance and faith.
Fortunately for those still waiting for God’s decision, the Bible makes it clear that He is waiting for a reason. 2 Peter 3:9 makes that reason clear – God does not want any to perish. So God has done two things to make the day of decision easier for those in the valley of decision: 1) He has told us clearly how He will judge us, and 2) He is giving us all extra time.
If you are still in that valley, you can leave it today! Make this your day of decision. (Gordon L. Snider)
“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Peter 3:9).
FOCUS TEXT: John 18:37, 38; 19:8-16
CENTRAL TRUTH: The most important decision in life concerns our relationship with Jesus Christ.
OBJECTIVE: By the end of this lesson my students should be able to explain what is involved in making a decision to follow Jesus Christ.
LESSON OUTLINE:
I. Facing the Truth (John 18:33-38)
II. Pilate's Powerlessness (John 19:8-11)
III. Pilate's Failure (John 19:12-16)
“I have been sent to you by God!” How do you respond to those words? Excitement? Skepticism? I must admit that my response is more toward the latter. Specifically, I want to know what evidence there is that you have been sent by God. Now please understand, I realize that the God of the Bible is a sending God. And I also understand that a part of the mission of God’s people is to go when and where we are sent. But how am I to know that God sent you?
My preacher father introduced me to an Old Testament story in 2 Samuel 18 that involves this idea of sending. The context is the rebellion of Absalom. Chapter 17 records how God thwarted the wise counsel of Ahithophel. Being right does not always ensure success! And when Ahithophel realized his wise counsel was not going to be followed, he knew his time was up (2 Sam 17:23), so he goes home and commits suicide. Chapter 18 opens with David planning the final battle of the rebellion. He is confident of victory, but he is also worried about the fate of his son. So he clearly charges his generals to treat Absalom kindly (18:5). (Whether this was wise advice is another matter!) Joab, however, pays no attention to David’s order and kills Absalom as soon as he has an opportunity. Now comes the tough part. How does he tell David what he has done? A messenger needs to be sent.
In David’s time, the message to be sent determined the messenger. Bad news was carried by messengers of low social status. Good news was carried by people of high social status. Clearly this message will not be received by David as good news, so Cushi, maybe a name, but more likely an ethnic description, was chosen and sent with the ominous message (2 Sam 18:21). But Ahimaaz, the son of the priest Zadok, wants to be sent to! In fact, he insists on being sent. He keeps bugging Joab to send him, and Joab keeps explaining his reasons for not sending him. Joab knows that Ahimaaz is a better runner, and knows the area better. But the message does not fit him! At length, however, and in what seems to me exasperation, Joab relents and lets Ahimaaz run, thinking that Cushi surely has had enough of a head start to beat Ahimaaz to David.
But Joab underestimated the zeal and skill of Ahimaaz. And when David’s watchman looks out across the valley, the first runner he sees is Ahimaaz. David is encouraged. “He is a good man, and cometh with good tidings” (2 Sam 18:27). And in fact, Ahimaaz does indeed have what should have been welcome news to David. “All is well.” But that is not the news David wants to hear. How does that news relate to Absalom? But when David asks for clarification, Ahimaaz responds, “I don’t know.” The problem was that Ahimaaz had sent himself, and only knew what he wanted to tell. David’s disappointment can be felt in v. 30. “Turn aside, and stand here.” Or in my paraphrase, “Get out of my sight, you are worthless!”
Did Ahimaaz feel like he was sent by God, or at least Joab? I think so. He had the message he thought was needed, and the skill to deliver it better than the one actually sent. But the message he brought did not meet the need of the heart. So regardless of how valuable the message was, it was rejected with extreme disappointment.
As Ahimaaz stands back and watches, Cushi arrives. It seems likely that Ahimaaz looked on him with some disdain. But Cushi had the message David needed. And even though the message caused David great grief, it met the felt need in David’s life.
As Christians, we are to be messengers of God – sent by Him. But we need to be sure that the message we are carrying is God’s message for the person at that point in time, and not our message for that person. Our message may be correct without being timely, and we will be dismissed as worthless. If we feel God is sending us, let’s tarry long enough with God to make sure the message we are going to convey is His and not our own. God may want that person comforted before they are confronted!
Dr. Gordon L. Snider
Editor
Church Herald & Holiness Banner
Read Jonah 2:1-10.
Focus Verse: “And the Lord spake unto the fish, and it vomited out Jonah upon the dry land” (v. 10).
Have you ever had a bad day? Maybe two of three in a row? After three days and nights in the belly of a great fish, the prophet Jonah had probably never been so glad to see dry land in all of his life even though it meant lying in a puddle of whale vomit! Although the rest of his story raises some serious questions about his continuing attitude towards the job that God had given him, he clearly experienced a miraculous deliverance. This began when his affliction made him remember the Lord and cry out to him. He knew the only source where he could find salvation and made his petition, which was followed by God’s answer to his prayer.
Hopefully, none of us find ourself in this type of situation, brought on by our own refusal to obey God’s clearly revealed will. But if we do, like Jonah, we will discover that our only hope for salvation is to cry out to the one who can control the great fish of our lives with just a word. (Stephen Smith)
“Before Thy throne, O God, we kneel;
Give us a conscience quick to feel,
A ready mind to understand
The meaning of Thy chastening hand;
Whate’er the pain and shame may be,
Bring us, O Father, nearer Thee.” (William B. Carpenter)
Focus Text: John 18:25-27; 21:15-22
CENTRAL TRUTH: When believers fail, Jesus Christ is always ready to restore them in love.
OBJECTIVE: By the end of this lesson my students should be able to list steps to overcome their spiritual weaknesses.
LESSON OUTLINE:
I. Failure in Crisis (John 18:25-27)
II. Restored in Love (John 21:15-17)
III. Following Christ (John 21:18-22)
Read 2 Corinthians 3:12-18
“Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty” (v. 17).
He stood during the Sunday morning worship service and asked Pastor for permission to testify. The testimony went like this, “I just realized this week that I am free.” “For twenty-some years, I thought my addiction to alcohol was what I wanted, but now I know I was captive.” He went on, “but now because of Christ’s forgiveness and new life, I am free.”
For years his life had been under the authority of Satan, but some two years earlier Larry had, through the Holy Spirit’s drawing, found forgiveness and new life.
Being released from the restraint of sin is the sweet blessing of the redeemed. The Gospel liberates a person from the authority and power of the enemy of the soul. That freedom enables one to enter into a life of spiritual confidence, to live daily with the Spirit’s smile. (G. Clair Sams)
Now we are free, there's no condemnation,
Jesus provides a perfect salvation.
"Come unto Me," O hear His sweet call,
Come, and He saves us once for all.”
Children of God," O glorious calling,
Surely His grace will keep us from falling;
Passing from death to life at His call;
Blessed salvation once for all.
Phillip Paul Bliss
Biblical liberty is to pass from the authority of Satan to the authority of Christ.
Every teacher has them — participants that talk too much, whine too much, can’t stay focused, or are too self-focused. These people are EGRs: Extra Grace Required. What do we do with them? The answer is in the name: Extra grace is required. The reason we lose patience with people in our groups who have problems is that we are missing God’s grace. As a teacher, you must come to the realization that in these situations the person who requires extra grace is YOU! Perhaps the purpose of EGRs in your group — and who knows? You may be the EGR! — is to help you grow in grace as a teacher and servant of God. To grow in grace means to become more Christlike in the way we see people. To grow in grace means that we don’t avoid EGRs, rather, we invite them to participate, and with the grace of God we begin to transform them, and ourselves.
Read Psalm 29:1-11
“The voice of the LORD is powerful; the voice of the LORD is full of majesty” (v. 4).
One way the power of God is displayed in nature is through thunder. The psalmist calls it the voice of the Lord. There is no sound like it on earth. It originates in the heavens above us, and with great might, it crashes and shakes the earth. It is how we would expect God to sound if He would audibly speak to us. Let us not only be awed as God’s power is displayed in nature, but also as it is seen in the lives He saves and changes. A man attends our church who had been bound in the chains of sin for many years. He had tried on his own to break free but failed time and time again. Giving up his efforts and turning to Jesus, he was saved and has been faithfully serving the Lord. Looking back at what God has done for him, he told the writer “I didn’t know God could do what he could do.” He had found the power of God was more than just a doctrinal point or a lofty idea but a practical reality that he has experienced in his life. The power of God can change your life. (Robert C. Blankenship)
He breaks the power of canceled sin, He sets the prisoner free; His blood can make the foulest clean, His blood availed for me. — Charles Wesley
Our greatest resource is access to God’s power.
